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How to Become a Monk or a Nun Preparing for Ordination According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.  The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

Monk ordination

Becoming a Buddhist monk or nun is truly a meaningful and worthwhile way to spend your life, and to be of benefit to others. We are very fortunate that the monastic tradition started by the Buddha is still alive today, thanks to the devotion, dedication and efforts of many thousands of monks and nuns in Asia over the last 2500 years.  Although there is great benefit in becoming ordained, the life of a Buddhist monk or nun also carries a deep responsibility for oneself and for others.

Knowing the Buddhist Teachings

Before making the decision to take ordination, one should have a thorough foundation in the teachings of the Buddha, such as the Four Noble Truths, the Eightfold Path, and the Stages of the Path to Enlightenment (lam-rim). Traditionally a devotee requesting ordination has completed several years of practices under the guidance of a qualified teacher or master. If you are beginning, have a teacher or master to guide you to generate an understanding of the teachings.

Having a Spiritual Guide

In any venture we undertake, we need someone who can teach and guide us.  This is especially true in our spiritual journey where a qualified teacher can provide the guidance we need to be successful in our practice. Our teacher can help provide the foundation for the monastic life, and will understand when we are ready to take on the commitment required for the monastic vows of ordination. You need to have a teacher who can give you permission to be ordained 

 

Entering the Buddhist Path Take the time you need in developing your spiritual practice.  Once one understands the value of the Buddha’s teachings and feels they are appropriate for one’s own spiritual development, the next step is to formally establish yourself as a Buddhist by taking “refuge”. It is also important to strengthen one’s practice by taking “lay vows” preparing one for living with vows; many students will also practice celibacy for a period prior to taking ordination.  Know yourself and know whether you will feel comfortable being a monk or nun.

 

Considering Ordination

If possible spend some time living in a monastic community or approach a master to get more informations and advice on what it is like to be a monastic.  Discuss with those who have lived with the vows and can offer very practical information on how to maintain one’s commitment.  Monks and Masters are happy that you are interested in following the monastic path and want to support you in your ordination.  Resources and articles are also available online. Programs are being developed where lay practitioners considering ordination can gain an understanding and experience of the monastic life in protected retreat environment.

 

A Lifelong Commitment

The vows of a Buddhist monk or nun are taken for life, therefore it is important to spend time and take great care in reflecting on the various advantages and disadvantages before making a decision. Some monasteries in Asia (e.g. in Thailand) offer part-time ordination programs, usually for men, which allow one the possibility to live as a monastic for a few days, weeks, months, or years. Once the vows are taken with the determination one must keep them for the rest of one’s life. 

 

Being Part of a Community

Becoming a Buddhist monastic means that you are joining a community—the Sangha. Life in a monastery are very straightforward and explicit. You have to free all thoughts outside the monastery.  The purpose of the community is to study and practice the Buddha’s teachings, and whenever possible, to share them with others. One should investigate the possibilities that are available to join monastic communities prior to ordination. Living in community also means that we share our resources, our habits, our practice and our personalities. In learning to live in a community one can face many difficulties, particularly as many of us have been raised in cultures of individual expression. In order to protect our ordination, the vinaya (code of conduct) for monastic life is very explicit in how we live in community.

 

Supporting Yourself

Traditionally, when one joins a monastic community, the four basic requisites of food, clothing, dwelling and medicine are provided.  However, resources to support the monastic communities are limited.  For those considering ordination, it is important to consider what resources are available for support once one has taken ordination. Many monks and nuns provide services to the communities in exchange for Tambun (Donations) to the monasteries in supporting the basic needs of the monasteries. Even many ex-ordained monks do support monasteries by providing Spiritual Services and distributions of available resources such as amulets, buchas, Takrut etc...to the communities in return for Tambun collections to monasteries. Those seeking to become monks or nuns should discuss their situation with their teacher or senior Sangha to ensure their stability once they have taken ordination.

 

These points should give you a better idea of the realities – and challenges! – of living as a Buddhist monastic.

 

One must practice with the bodhisattva attitude every day. People can’t see your mind, what people see is a manifestation of your attitude in your actions of body and speech. Pay attention to your attitude all the time, guard it as if you are the police, or like a maid cares for a child, like a bodyguard, or like you are the guru and your mind is your disciple.

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